- I have switched back to using a Moleskine squared pocket notebook instead of my 3 × 5 spiral notebook. I couldn’t resist the soft cover. #
Monthly Archive for September, 2008
- “No one should be able to say again that here in the US we just let markets do whatever markets do and everything works out for the best.” #
- My crate fell off my bike, someone spilled some of my coffee onto my bike helmet, and I lost my phone. Interesting day. #
- Yay! I’m only about three months behind on my journal and photos now! ( ; _ ; ) #
- I am having a dance party in my room RIGHT NOW and you’re all invited. But only if you dance in your chair and do homework like I am doing. #
- Yay! I’m excited about my presentation tomorrow on the Faye Harrison book that is a collection of essays! It had some consistent themes. #
Phenomenology
I told Kiril, “I think I’m a phenomenologist now. Actually, I think I’ve always been, but didn’t realize it. I found a ton of the same things I’ve thought and said in Husserl.”
Videos
I also told Kiril, “I don’t think I’m going to make videos anymore. Takes too much work, especially to make them not-boring.”
Minutiae
- I was much more sad about learning that George Carlin died than I expected.
Links
- Slavoj Žižek on toilets and ideology. (Via Kiril.)
More Digital Youth in East Asia
There was less on this day that caught my interest.
Roland Nozomu Kelts made an interesting point about the way in which certain technologies allow for you to feel things that you did not and wouldn’t have felt before. For example, after you get an answering machine you experience lament when you return home and discover that no one has called, but this is a new feeling that you didn’t experience before you got the answering machine. Unfortunately, Kelts appears to be a little anti-tech in an unnuanced way, ending with, “Let’s not be cut off by the machine,” and, in the question and answer session, exclaiming, “I think [Twitter] reduces you to like 90 characters. It’s so childish. It robs us of our ability to participate in the public sphere.” This was ironic since I had updated Twitter the day before to say that I was at the Digital Youth in East Asia conference.
Anne Allison had a great presentation on Takimoto’s Welcome to the N.H.K.. She questioned the relationship between the appearance of the keitai and our seemingly increasing isolation from each other.
Ken Kissoker wrapped up the conference by saying, “On Facebook you can list your relationship status as ‘It’s complicated.” And I think that’s the answer to these questions about digital youth — it’s complicated.” Brilliant. ( ^ _ ^ )
Links
- Seems a lot of people (who don’t have a direct interest in Japan) are sharing this Time article about “elder porn” in Japan.
- Eat your heart out Merleau-Ponty — I’M IN LOVE WITH THIS CANE!
Digital Youth in East Asia
Just a few things that caught my interest at the Digital Youth in East Asia conference.
Joo-Young Jung said that in Tokyo 88% use mobile internet and 26% have a computer, and Wan-Ying Lin said, “Time spent on the Internet has no direct/linear relationship with civic engagement.”
Sophia T. Wu started off her presentation by saying that her daughter goes to sleep with her mobile and has said that she would die without it. She also noted that young people use the camera phone transgressively (taking pictures of teachers) and to capture transgressive moments, argued that the “photo archive becomes experience archive,” and claimed that the cell phone allows these young people to “leave without escaping.”
In other words, they can surpass spatial boundaries while still staying within their confines, much like the Internet — though the same could possibly be said for older technologies, such as the book or the letter. Note: I’m thinking this now, not then. Though, one thought that I did have then was, “How is a cell phone different from a soccer ball,” in the sense that each allows for particular games to be played and various forms of play to emerge.
Cathy N. Davidson had a great point I hadn’t thought of or heard, though it seemed obvious afterwards, about how the play that people engage in on social network sites such as Facebook are actually a form of labor, because they generate revenue for the host site. As she said, DIY (do it yourself) quickly becomes DIFT (do it for them).
At the end I remarked that something seemed to be getting lost in discovering that this form of play was actually labor, because what seems crucial is that these individuals are experiencing this labor as non-alienated labor. David Slater said, “Alienated labor? I don’t even know how you would measure that.” But others defended my critique and said there was a need to consider what I would call the users’ experience of pleasure, though they might use different terms.
This was all followed up by some wonderful pecha kucha presentations, but the only one that I am going to mention is Minerva Terrades’s on technoaffectivity and users’ experiences with their cell phones.
Minutiae
- I had to switch to being a day-timer for the conference.
- As I also tweeted, “I lost my map of Tokyo and feel like a complete failure.”
- At the geikaiwa dinner a friend talked about being ignored as a gaijin even though he speaks fluent Japanese.
- I got my first twinge of power differential anxiety in Ni-chome when I met a gay guy who was a furita.
Ni-chome
This young male kept pacing around Advocates. It seemed as if he wanted to come to the bar, but was too scared to. Some friends told me he had been doing that for hours. After a while some gaijin went to go talk to him, and then they all left together. I thought I overheard one of them ask if there was a love hotel nearby.
A friend told me that people were encouraging each other to vote for Kanako Otsuji or her party on a Japanese website that gay men use to hook up. He was using this to show how gay men in Japan are politically involved, and I said that it is very different for someone to cast a vote in an election, because they don’t have to make themselves visible the same way you have to do if you are coming out or participating in a pride parade.